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If there was multiple attestation for a mundane event, and it would be accepted as history, then I'd be open to accepting supernatural stories based on the same level of evidence.
I respectfully disagree. I guess I have a sliding scale. The more “way out” the event, the more evidence I want.
I touched on this topic here:

But I'll go more into it later on. But in brief, I would say that evidence is evidence. I view the resurrection as having the same level of evidence as other events that are accepted in history, esp. ancient history. I can touch more on this point in the thread I linked to.
 
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“ . . . An early Christian tradition deriving from Papias of Hierapolis (c.60–c.130 AD) attributes authorship of the gospel to Mark, a companion and interpreter of Peter, but most scholars believe that it was written anonymously, . . . ”


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Okay, so neither Wikipedia nor “most scholars” is a slam dunk. But unknown author is at least . . . one mainstream position?
 
“ . . . An early Christian tradition deriving from Papias of Hierapolis (c.60–c.130 AD) attributes authorship of the gospel to Mark, a companion and interpreter of Peter, but most scholars believe that it was written anonymously, . . . ”


==========

Okay, so neither Wikipedia nor “most scholars” is a slam dunk. But unknown author is at least . . . one mainstream position?
I find it amazing how early church fathers, who lived within one generation from the original writing, accept the authorship of Mark, but modern "scholars", two millennia removed, reject Mark as the author. The hubris displayed by many of these experts in believing they know better than the people of the time and era is staggering. This gospel was part of the original canon and was never in doubt by those early church leaders. Here's what it boils down to: Regardless of who penned the gospel, God is the Author.
 

verse 41 —
Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to his disciples to distribute to the people. He also divided the two fish among them all.

— NIV, meaning New International Version

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I like the aspect in which Jesus gave thanks before the miracle.

Miracles happen every day of the week but never be schedule.

So, you have to be ready to take a deep breath and make a big stomach. And maybe even forgive someone.
 

verse 41 — Taking the five loaves and two fish, He looked up to heaven and said a blessing [of praise and thanksgiving to the Father]. Then He broke the loaves and [repeatedly] gave them to the disciples to set before the people; and He divided up the two fish among them all.
42 — They all ate and were satisfied.
43 — And the disciples picked up twelve full baskets of the broken pieces [of the loaves], and of the fish. 44 — Those who ate the loaves were five thousand men [not counting the women and children].

— AMP, meaning Amplified Bible. The explanatory words in the square brackets are in this version of the Bible.
 
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I find it amazing how early church fathers,
It sounds like it is church father singular. The one leader Papias who was born around 60 AD.
It wasn't only Papias who believed Mark was the penman but Irenaeus and Clement believed this also. Here's a link to support this position.

 
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the aspect of giving thanks before the miracle,

I wonder if Buddhism, Islam, Hinduism, and so on and so forth also have this?