I stand corrected. Based on your video and other research, I accept that non-human animals can have opinions and act on them. However, they don't have opinions in the same capacity as we do. Much of their opinions are instinctual instead of being consciously formed. The latter type is more relevant to my point, like when we invent religions or moral standards.What to you base your argument here on? Why should being an animal 'other than a human" make the slightest bit of difference re - opinion?We can be certain that it is not just opinion since non-human animals do it. I actually find some satisfaction in that because it is one of the few "facts" that we have about morality since it is backed by evidence.
It does, but I would not call it objective even if it is how things are. One example is if I lose my arm that doesn't mean that humans are supposed to have one arm. Having one arm is an impairment.This can and does evolve into morals.... "Do as I ask" "Do as you are told"...rules and regulations...
Thinking of is vs. ought, objective morality is not about how things are but how things should be.
I find the Christian position to be useful in that it makes me not assume that the natural world is all there is or that it is good just because it's natural. With that in mind, it leads me to question if evolution is good or would yield such, even if it is a foundation for morality. Euthyphro dilemma applies to both the theistic and naturalistic views.
Last edited: