Here's one perspective that claims Josephus never mentioned Jesus:
There is debate on this reddit post so you can find people addressing the above perspective.
There are two passages that suggest Josephus mentions Jesus of the bible, but neither honestly references Jesus.
The first reference to discuss is the so called Testimonium Flavianum. Completely out of place in the chapter it appears in, this is where Josephus appears to randomly gush over Jesus insisting that "He[Jesus] was the christ!" We know that this passage is an outright forgery. How do we know this? The evidence is the church father Origen. The writings of Origen make numerous references to Josephus' works but never mention the Testimonium. Origen trash talks Josephus a bit for NOT believing in Jesus and not mentioning him! This is the same Origen who quotes several times from The Antiquities of the Jews to try to establish the existence of John the Baptist. Origen died in 253 CE. So as of his death, this passage wasn't in Josephus' works.
The first person to mention it is Eusebius who's not even born until circa 260 ce. We know that Eusebius was kind of a jerk as we still have surviving records complaining about his other forged writings.
Source: RedditThe second part of Josephus that Christians harp on is where Josephus mentions "James brother of Jesus". Christians insist that this part is not a forgery and that it should refer to the Jesus of the bible. It doesn't.
To make a long story short, the bit of text where it refers to him as "the christ" is easily explained away as a later interpolation. Again, remember that we have Origen complaining that Josephus doesn't believe in Jesus so insisting that Origen just "missed" where Josephus referred to him as the Christ is silly.
The context of the passage is what makes all the difference. Historian and author David Fitzgerald explains:
Josephus describes the antics of Ananus, a very unpopular high priest in Jerusalem who assembled the Sanhedrin council, and brought charges against a “the brother of Jesus, who was called Christ, whose name was Jacob,” (James and Jacob are cognates, like Peter and Pedro) and his companions, and condemned them all to be stoned to death. This caused an uproar, and citizens complained to King Agrippa, who took the high priesthood from Ananus and made Jesus, the son of Damneus, high priest.
Historian Richard Carrier goes on to explain that Josephus couldn't have been writing about the Jesus of the bible:
So you have one passage that didn't exist and another passage that was both doctored and taken completely out of context. We have people as late as the 3rd century mentioning Josephus and lamenting that he didn't believe in Jesus or mention him. And we have 21st century Christians who are (somehow) "sure" that Josephus helps prove the existence of Jesus....imagine you are an ancient reader of the text. What would you conclude? You would ask yourself, ‘Who's this Jesus guy?’ (even if “the one called Christ” was tacked on, most readers would not know what that meant, or why it had anything to do with Ananus going after his brother, etc.). Then you would read on, and see, ‘Ah, that's the Jesus.’ That is, since Josephus doesn't tell you who this Jesus is, there is only one Jesus he leaves his reader to infer that it is: Jesus, son of Damneus.”
There is debate on this reddit post so you can find people addressing the above perspective.
Last edited: